Understanding the Crucifixion from an Islamic Perspective: Abu Zahrah’s Thought and Contemporary Interfaith Dialogue
DOWNLOAD PDF

Keywords

Crucifixion
Islamic Perspective
Abu Zahrah
Christianity
Interfaith Dialogue
Islamic Theology

Abstract

Crucifixion is a significant theme in both Christianity and Islam, representing one of the most debated theological issues between the two traditions. In Christianity, the crucifixion of Jesus Christ is regarded as the foundation of salvation, while in Islam the Qur’an explicitly rejects this event, affirming instead that Jesus was saved by God. This doctrinal divergence has generated long-standing debates among scholars and provides a compelling context for interfaith dialogue. The purpose of this research is to analyze the perspective of Muhammad Abu Zahrah, a prominent twentieth-century Muslim scholar, on the crucifixion and to identify its implications for Islamic theology and interreligious engagement. This research uses a qualitative approach through the Systematic Literature Review (SLR) approach using the SPIDER formula. This study identifies and synthesises relevant literature from Scopus, DOAJ, Google Scholar, ResearchGate, and Al-Azhar repositories, covering publications from 2000-2024. The collected sources were analysed through thematic content analysis to identify core theological principles, comparative interpretations, and implications for interfaith dialogue. The findings reveal that Abu Zahrah consistently emphasized the theological meaning of the crucifixion narrative as a rejection of atonement theology, an affirmation of tawhid, and a demonstration of divine protection for prophets. His approach integrates theological, historical, and sociological dimensions, distinguishing his thought from classical scholars and offering a framework for constructive interfaith dialogue. The study concludes that Abu Zahrah’s interpretation remains relevant for contemporary Islamic studies by providing fresh insights into theological renewal and interreligious cooperation. However, the research is limited to textual analysis without empirical validation in interfaith practice, suggesting that future studies should explore the practical application of Abu Zahrah’s thought in modern interreligious contexts.

https://doi.org/10.35723/jie.v10i2.663
DOWNLOAD PDF

References

Adiatma, D. L. (2022). Peristiwa Penyaliban Yesus Ditinjau dari Perspektif Sejarah dan Teologi Yohanes. IMMANUEL: Jurnal Teologi Dan Pendidikan Kristen, 3(1), 55–68. https://doi.org/10.46305/im.v3i1.104

Arifianto, Y. A., & Santo, J. C. (2020). Memahami Hukuman Salib dalam Perspektif Intertestamental sampai dengan Perjanjian Baru. SOTIRIA (Jurnal Theologia Dan Pendidikan Agama Kristen), 3(1), 43–52. https://doi.org/10.47166/sot.v3i1.20

Bondarenko, N. G., Beloglazova, L., Shafazhinskaya, N. E., Akhyadov, E. S. M., Rozhkov, A., & Saenko, N. R. (2022). Public Execution as Theatricalised Means of Influencing Society from New Testament Times to Modern History. European Journal of Science and Theology, 18(5). https://doi.org/ejst.tuiasi.ro/issue18.html

Creswell, J. W. (2019). Research Design: Pendekatan Metode Kualitatif, Kuantitatif, dan Campuran (IV). Pustaka Pelajar.

Fatoohi, L. (2023). The Non-Crucifixion Verse: A Historical, Contextual, and Linguistic Analysis. American Journal of Islam and Society, 40(1–2), 39–76. https://doi.org/10.35632/ajis.v40i1-2.3143

Kurniawan, F. (2023). Isa Al-Masih dalam Al-Qur’an (Studi Komparatif Interpretasi Syaikh Nawawi al-Jawi dan Karel Steenbrink). Al-Fahmu: Jurnal Ilmu Al-Qur’an Dan Tafsir, 2(2), 186–201. https://doi.org/10.58363/alfahmu.v2i2.85

Ghafur, W. A., Prasojo, Z. H., & Bin Haji Masri, M. S. (2019). THE QUR’ANIC JESUS: Isa al-Masih in the Qur’an. Epistemé: Jurnal Pengembangan Ilmu Keislaman, 14(2), 269–288. https://doi.org/10.21274/epis.2019.14.2.269-288

Hanafi, S., & Parker, T. (2023). Studying Islam in the Arab World: The Rupture Between Religion and the Social Sciences. In Studying Islam in the Arab World: The Rupture between Religion and the Social Sciences. https://doi.org/10.4324/9781003435372

Hidayat, T. (2020). Sejarah Penyaliban Yesus Dalam Islam Dan Kristen. Jurnal Arrabona, 2(2), 142–178. https://doi.org/10.57058/juar.v2i2.32

Huberman, M., & Johnny, S. (2014). Qualitative Data Analysis, A Methods Sourcebook. Terjemahan Tjetjep Rohindi Rohidi(3rd ed.). UI-Press.

Mahmut, R. İ. (2023). The Christian Influences in Ismaili Thought. İran Çalışmaları Dergisi, 7(1), 83–99. https://doi.org/10.33201/iranian.1199758

Melusky, J. A. (2024). Capital Punishment: an Encyclopedia of History, Politics, Culture, and the Law. Bloomsbury Publishing.

Muhtifah, L., Prasojo, Z. H., Sappe, S., & Elmansyah, E. (2021). The theology of Islamic moderation education in Singkawang, Indonesia: The city of tolerance. HTS Teologiese Studies/Theological Studies, 77(4). https://doi.org/10.4102/HTS.V77I4.6552

Bura, R. N., Tulak, S. A., & Iin, I. (2022). Teologi Paulus Tentang Makna Salib. Coram Mundo : Jurnal Teologi Dan Pendidikan Agama Kristen, 4(2).. https://doi.org/10.55606/corammundo.v4i2.21

Parihala, Y. (2022). Grounding Peace through the Word of God and Bearers of the Word: a Christian-Muslim Comparative Theology. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 7(2), 101–108. https://doi.org/10.15575/jw.v7i2.21650

Ricardo, N. (2022). Berbagai Bentuk Salib dan Jenis Penyaliban. 23 Maret.

Sabi, Y. (2019). The Exaltation of Jesus in The Qur’an. In Jurnal Ilmiah Islam Futura,1(1). https://doi.org/10.22373/jiif.v1i1.5253

Salamah Eka Susanti. (2018). Konsep Keselamatan Dalam Al-Qur’an. HUMANISTIKA : Jurnal Keislaman, 4(2), 185–197. https://doi.org/10.36835/humanistika.v4i2.39

Siregar, A. H. (2014). Eksistensi Ijtihad Di Era Modern. Wahana Inovasi, 3(1), 65–72.

Syahir, M. B. (2013). Al-Imām Muḥammad Abū Zahrah Wa Ma’ālim Fikrihi Al-Tarbawī. At-Ta’dib, 8(1), 163–203. https://doi.org/10.14421/qh.v24i2.3670

Syahrullah, S. (2016). Nuansa Fiqhiyah Dalam Zahrah Al-Tafasir Karya Muhammad Abu Zahrah. Al-Bayan: Jurnal Studi Ilmu Al-Qur’an Dan Tafsir, 1(2), 131–138. https://doi.org/10.15575/al-bayan.v1i2.1597

Tarigan, A., Prasetianto, A. Y., Suyanto, I. J., Taruno, B. S., Harum, H., & Kama, V. F. (2021). KATOLISITAS Pendidikan Agama Katolik. Universitas Katolik Indonesia Atma Jaya.

Wagay, A. H. (2022). Interfaith Dialogue: A Qur’anic Cum Prophetic Perspective. South Asian Research Journal of Humanities and Social Sciences, 4(6), 350–358. https://doi.org/10.36346/sarjhss.2022.v04i06.003

Winright, T. (2023). Crucifixion, Torture, and Capital Punishment. Routledge. https://doi.org/10.4324/9780429345081-23

Younes, M. (2024). Revisiting the Crucifixion of Jesus Within Islam. Australian Journal of Islamic Studies, 9(1), 104–121. https://doi.org/10.55831/ajis.v9i1.585

Zahra, M. A. (2003). Muhadhorot fi nasroniyah. Dar Al-Fikr Al-Arabi.

Zahra, M. A. (2007). Zahrotut Tafasir. Darul Fikri Al ’Arobi.

Zaluchu, S. (2017). Penderitaan Kristus Sebagai Wujud Solidaritas Allah Kepada Manusia. DUNAMIS: Jurnal Penelitian Teologi Dan Pendidikan Kristiani, 2(1), 61–74. https://doi.org/10.30648/dun.v2i1.129

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.